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Stories about Modern Appalachian Life

HISTORY+CULTURE
Photo by Marc-Olivier Jodoin on Unsplash.

"We as humans need to address and acknowledge that our actions are changing bear behavior and causing conflicts. Managing our habits, understanding how they impact bears and adjusting our activities will solve bear-human conflicts, not hunting." 

Change.org petition with over 8,000 signatures

After a decades-long ban on black bear hunting in North Carolina's bear sanctuaries, residents there will be permitted to hunt in three different bear sanctuaries later this year.  

North Carolina’s Wildlife Resources Commission voted tooverturn the state’s bear hunting ban in designated sanctuaries that was first enacted in 1971 when the black bear population was fewer than 1,000. Since then, the species’ numbers skyrocketed, and the black bear population is now estimated to be at 15,000. TheUniversity of North Carolina Charlotte Urban Institute said that over the last 30 years the population has expanded at an estimated rate of 6 percent per year. 

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Story by Shirin Ali
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HISTORY+CULTURE
An artist's rendering of what Telosa might look like. Courtesy of Telosa.

Lore’s proposed new city would generate its own power through renewable energy – its central power would have a photovoltaic roof. It would grow at least some of its own food through aeroponic farms. It would be designed so that almost everything – work, school, amenities – would be no more than 15 minutes away.

Jeff Bezos and Richard Branson have been to space (maybe). Elon Musk wants to go to Mars.

Another billionaire has more earthbound ideas. Marc Lore wants to build a new city, a $400 billion eco-friendly metropolis that makes use of all the latest technology and would be the “most open, most fair and most inclusive city in the world.”

He also might build it somewhere in Appalachia.

Now do I have your attention?

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Story by Dwayne Yancey
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HISTORY+CULTURE
Photo by Dawn Gaddis on Unsplash.

“It’s where I made a living, where I raised four girls...How quiet it was at night, and the stars that’s another thing that stood out to me, you didn’t have no street lights, didn’t have no people.”

— Rex Caughron, among the last people to live in Cades Cove, a popular destination within Great Smoky Mountains National Park

Cades Cove is a national treasure, a jewel of the Great Smoky Mountains National Park, but Rex Caughron doesn’t bother much with going anymore.
“Very seldom do I go through the Cove,” he said. “It don’t look like Cades Cove to me.”

In another life, Cades Cove – or at least a hefty piece of it – would have been Caughron’s birthright.

The son of Kermit and Lois Caughron, Rex is a fifth generation descendant of the Shields that first settled the area, carved out a life among the mountains’ natural beauty.

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Story by John Gullion
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HISTORY+CULTURE

We've never posted a joint message like this, but as a same-sex couple, we wanted to say thank you for the tremendous warmth and support we’ve found in our mountain valley.


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People from other places too often assume the worst about Appalachian folk, but our neighbors in Roanoke, where we write this blog and sell mountain-made goods, buck every stereotype. In fact, our whole region is more diverse and welcoming than outsiders imagine.

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So thank you to all our allies and happy Pride Month to all our LGBTQ+ friends, family, and customers!

Alex & Mark

Co-leads, The Revivalist &

the Roanoke-based shop

Appalachian Revival

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HISTORY+CULTURE
Kituwah, which is considered the place of origin for Cherokee people. Photo by Aaron Morgan on Flickr.

“I was like a tumbleweed, I wasn’t rooted, but I understand now that our DNA is of this land.”

— Amy Walker, an Eastern Band of Cherokee Indians elder

AMY WALKER, 79, gets emotional each time she drives from her home in Cherokee, North Carolina, to Kituwah, a sacred site just seven miles outside of town, to tend to her four-acre garden. There, in the place where her ancestors settled thousands of years ago, she plants heirloom beans and corn, the same crops they once grew.

An elder of the Eastern Band of Cherokee Indians (EBCI), Walker says the garden keeps her connected to her identity as an indigenous woman. “Down where there are 1,000 graves on the land,” she says. “Our ancestors’ spirits are there.”

Kituwah, known as “the Mother Town,” is considered the place of origin for the Cherokee people. It is one of 25 known mounds in western North Carolina and Tennessee that once stood at the heart of every village and contained sacred fire before the Cherokee were forcibly removed from their homelands in 1838 and ordered to walk 1,000 miles to Oklahoma. The land they left behind was colonized and redistributed to white settlers. More than 150 years would pass before the EBCI would have the opportunity to reclaim ownership of land that was once theirs.

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Story by Sheyahshe Littledave
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HISTORY+CULTURE
Taking a cue from drive-in theaters, one Va. church has moved its pulpit to the parking lot. Photo by Nicholas Erwin on Flickr.

“If I thought I did something and maybe one of my church members perhaps caught the COVID-19 and died from that, I don't know how I could live with myself.”

— Dr. Kendell Smith, Sandy Level Baptist Church

On Sunday morning in Sandy Level, Virginia, about an hour southeast of Roanoke, upbeat gospel music blares from speakers as cars pull past the sign that advertisesthe drive-in church. Churchgoers tune into 87.9 FM and honk their horns in greeting.

This isn’t a usual weekend, but Sandy Level Baptist Church is no stranger to unconventional forms of worship. Every summer Sunday, from May until September, the clergy holds “boat church”: Pastor Kendell Smith ministers to a floating congregation from a dock on a nearby lake. When Virginia went into lockdown because of the coronavirus pandemic, the pastor didn’t skip a beat; the next Sunday, the drive-in service was up and running.


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Story by Annalise Pasztor
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HISTORY+CULTURE
Downtown Wytheville in the 1950s. Photo is part of the Wythe County polio epidemic exhibit at Wytheville’s Thomas J. Boyd Museum.

“There were signs posted at each end of town saying don’t stop, but come back later. People would just fly down Main Street wearing face masks.”

— Jean Lester, who was 13-years-old in the summer of 1950

As Wythe County hunkers down with the rest of the country to ride out the coronavirus pandemic and hopefully slow its progress, many can’t help but remember: we’ve been here before.

It was 70 years ago, but people still talk about it. The local museum has an exhibit dedicated to it. In the summer of 1950, 20-month-old John Seccafico, the son of a local minor league baseball player, came down with polio.

The crippling illness swept through Wythe County like no other place in the nation, earning the town the infamous honor of having the highest number of polio cases per capita in the country. By the epidemic’s end later that summer, the Wytheville area reported 189 cases of the virus and 17 deaths, or almost 10%, twice the national average. Most victims were children.

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Story by Millie Rothrock, Wytheville Enterprise
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HISTORY+CULTURE
Photo by K-State Research and Extension on Flickr.

“At 14, I could’ve pointed out everybody who would be dead of overdose today, and I would’ve been right. If I can do that at 14, how are we letting them fall through the cracks?”— Nikki King

Nikki King was 17 years old when she left the mountain hollow where she was raised by her grandparents and sneaked off to the University of Kentucky under cover of darkness. It was 2009, and the advice of her late grandmother Sue King echoed in her head as she drove: Leave. Go to college. And do not let anybody from the bigger, wider world think they’re better than you.

Sue died of a heart attack in 2000, when Nikki was 9. The opioid epidemic had already begun to infiltrate eastern Kentucky by then, and in Nikki’s mind the drug problem turned into a drug crisis shortly after Sue’s death, when her family went from sleeping with the screen door unlocked to buying new doors—without glass panes, which could be knocked out by burglars. Around that time, Nikki went to a birthday party where her friend’s mom stumbled and smashed the cake into the kitchen counter. Nikki later found her passed out on the toilet, surrounded by vomit and pill bottles.

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Story by Beth Macy
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HISTORY+CULTURE
Photo by Claudio Schwarz @purzlbaum on Unsplash.

“I said, 'I'm going to stand here in your lobby until someone of authority can get him help or tell me where to get help for him.'” — Carolyn Vigil

Carolyn Vigil was lying in bed next to her husband when she first saw the meme. It noted West Virginia had no reported cases of coronavirus, and jokingly pleaded for its people to hang on.

She remembers it so well because it's the day her husband James began to feel sick in their Shepherdstown home in the West Virginia panhandle.

Her husband was sick from Covid-19. But her "coronavirus-free" state wasn't set up to test him.

He would become the state's Patient #1. They didn't know it then, of course, nor did anyone else. But in the following days they felt like that they were the only people in the state who wanted to find out. From medical professionals who simply had no information to health administrators in the same boat, all the way up to the President saying the state was doing a good job for having no cases.

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Story by Mallory Simon
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HISTORY+CULTURE
Annetta Coffman has watched neighbor after neighbor get cancer. Five years ago, her son, Dalton Kincaid (left), was diagnosed, too. Photo by Matt Eich.

In a narrow shadow of land between two steep mountainsides in West Virginia, residents of a town called Minden are dying. Not in that existential “we’re all dying a little bit every day” way, but in the blotchy-lesions-and-tumor-riddled-organs-that-eventually-stop-working way.

The 250 residents are all that’s left of a community that peaked at about 1,200 in 1970, and they think they know what’s picking them off one by one, in a relentless, who’s-next roulette. They can’t avoid it in their homes. Or in their backyards. Or on the grounds of the abandoned factory where kids ride their dirt bikes. Locals have taken to calling Minden’s main road “Death Valley Drive.”

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Story by AC Shilton
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HISTORY+CULTURE

“If they hear the music playing, they'll come down from the field when the organ’s playing...It’s got a really big sound, and they're drawn to it.”


— Connie Bailey-Kitts

There is a tradition in Appalachia of observing “Old Christmas” on January 6. Folklore suggests that animals speak in the middle of the night on Old Christmas.

But it turns out, you don’t have to wait till January 6 to hear goats singing to Christmas carols.

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Story by Roxy Todd
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HISTORY+CULTURE
Photo by National Park Service on Flickr.

“I was going to go home from dinner, give her a bath, put her in the bed with me, and when we decided she was a bobcat, I was like, ‘Yeah, I’d probably better not do all that.’” — Jill Hicks

CHATTANOOGA, Tenn. –While driving recently, Jill Hicks saw what she thought was a domestic kitten dart across the road.

“I pulled over on the side of the road, got out, got it,” she said. “It did run a little bit, but not fast and not far, and it crouched down. I picked it up, put it in the car with me. It climbed all over me.” 

After consulting with neighbors, Hicks realized what she rescued was actually a baby bobcat.

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Story by WDEF/CNN
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